In the photo, the man is posing between his two wives whose faces are masked by a pink heart, as a matter of modesty. He married them on the same day and is called Rachid. He is a “Skikdi”, an inhabitant of Skikda, which has earned him the nickname “Skik-deux” on social networks, further proof that Algerians can lose everything except their sense of humour! The wedding announcement is adorned with the Koranic verse that justifies marital diversity: “It is permitted to marry two, three or four of the women you like, but if you fear that you will not be fair to them, then only one, or slaves that you own”.
After the headless (Islamist) models, here is the documentary without hair! Presented in a special screening at the last Cannes Film Festival, “Salam” by the former rapper Diam’s (co-directed with Houda Benyamina and Anne Cissé) is a Salafist propaganda film strictly framed by the standards of the most rigorous Islamism.
In her latest book “Islamophobia, My Eye!”, Djemila Benhabib borrows a formula from Salman Rushdie that sums up the extent of the deadly fraud orchestrated by the proponents of political Islam, which the secular and feminist activist of Algerian origin intends to denounce through this lucid and poignant work, halfway between a political essay and an autobiographical testimony: “A new word had been invented to allow the blind to remain blind: Islamophobia”, says the author of “The Satanic Verses” who knows better than anyone the intellectual deceptions of the Islamist inquisition.
Under the pretext of fighting against compulsory vaccination, gangs have been extorting money from businesses in Guadeloupe. You had to pay not to have your shop or supermarket burnt down. Suddenly, Paris discovered that the French departments of the West Indies are gangrenous with organised crime, and that this type of crime even has the best relations with local elected officials. And this is not the only evil from which these islands suffer. The proof: as soon as you arrive at Pointe-à-Pitre airport in Guadeloupe, posters warn of “violent radicalization” and “jihadist recruitment”.
In the photo illustrating her latest book, Djemila Benhabib has a sparkling eye, the eye of challenge. In fact, it is in the title: “Islamophobia, my eye” (Kennes Editions). A lucid look at this political scam that forbids free criticism of Islam. The essayist has herself paid the price, being dragged before the courts in Quebec on several occasions for her courageous interventions against obscurantism. Djemila, who is named after a beautiful site in Algeria, dear to Albert Camus (“The Wind at Djemila”), grew up in this beautiful and bloody country until she was exiled to France in 1994 after being sentenced to death by the GIA, the armed Islamic groups. She was barely 22 years old. Since then, she has been fighting, leading her life “Against the Koran”, the title of the book that has earned her the most admiration and hatred.
Summer is just around the corner and the perennial question of the burkini is coming back like a yearly boomerang, just like the Latin beat that should accompany summer people on the beach. However, if musical successes are never predictable, the headlines, comments, condemnations and other resurgences on the legitimacy or banning of this “beachwear”, an extension of the hijab, will certainly be at the heart of the debate.
At a time when Afghan women are deprived of their faces, of work, of school, of going out, doomed by the Taliban to claustration from birth to death, Éric Piolle, the green mayor of Grenoble, has become famous for defending the burkini. A swimming pool chador that would be Islamo-compatible with the French way of life. The mayor brandished different models of the pious fabric before the Council of State, which on 14 June examined the appeal lodged by the municipality of Grenoble after the suspension of the right to burkini by the administrative court.
The perversion of the city, said Plato, begins with the fraud of words. In the case of Islam, we have reached the point in France where words are massacred. If this religion is at the heart of this French presidential election, it is not because of the importance of what Muslim votes could represent in the ballot box, but for other reasons, linked to explosive issues. Why has Islam become a major issue in the election campaign? It is only because of fear or the semblance of fear in the face of the “great replacement”, or in order to refute it. If the right in all its colours has found its Trojan horse in this “great replacement”, the political decline of the left is essentially due to the denial of this situation, which is now at the heart of the political debate in France.
In the electoral campaign for the legislative elections, as in the presidential elections, controversial issues related to Islam (the veil, the burkini, the building of mosques, etc.) are hysterising the political debate. Worse still, like a tree that hides the forest, they overshadow the real issues relating to the fight against Islamism and communitarianism…
When the people point out the real problems, the politicians blithely point their accusing finger!
Thus, in a recent poll conducted during the presidential election campaign (Ifop for Global Watch Analysis), 85% of French people expressed the wish to see the “future president” tackle head-on the rise of Islamism and communitarianism by banning Islamist organisations in France linked to the Muslim Brotherhood, Salafism, the Turkish Milli Görüs and other Tablighs.
