In rapid succession, Islamic Relief Worldwide, Britain’s leading Muslim NGO, was forced to get rid of two of its key leaders. The first for antisemitic writings, the next for singing the praises of Hamas and the Muslim Brotherhood.
On September 2, the trial of the January 2015 terror attack at the Charlie Hebdo office and the Hyper Cacher of Porte de Bagnolet in Paris commenced at the Paris Criminal Court. The same day, the Charlie Hebdo magazine re-printed the cartoons of Prophet Muhammad that had made those who worked in the magazine target of lslamist terrorists. When questioned during his visit to Lebanon, French President Emmanuel Macron said he would not intervene against the reprint of these cartoons, as the press in France enjoys freedom of expression and even the freedom to blaspheme. While Mr. Macron’s statement was well received in France and in most countries around the world, it sparked strong opposition in some countries in the Muslim world.
Where does this dangerous and particularly unhealthy idea come from, that we can, for a single moment, discuss the real responsibilities in the massacre of Charlie? Wriggling in front of these twelve graves, wondering, with a penetrating air, if these dead people did not try a little bit to be murdered? You have to be really contaminated to think such a thing, that cartoons could be responsible for the execution of their authors. And then what? A text, an opinion, a thought, an attitude? Bullshit! We stagger about, it’s so stupid. So we would all be guilty, laymen that we are, of believing that freedom of expression and thought are not mortal sins?
Qatari students learn that the Jews, by “manipulating economic markets and accumulating immense wealth”, ruined Germany after World War I. It was therefore logical that the Führer made them pay dearly for their infamous betrayal. Or how to be brought up in antisemitism from childhood to adolescence.
Let’s say it outright, the only difference between the brotherhood of the Muslim Brotherhood and ISIS is the method. The end remains the same: to apply the Islamiya Sharia, the Islamic law, and to re-establish the caliphate, by appointing a caliph in the Islamic way, without a vote. Once this is done, they work on Islamising the existence and dominating the world. Thus, two fundamentalist entities do each other favours often consciously, sometimes unconsciously.
A new expression has recently appeared in the media and international diplomatic circles: ‘wolf warrior’ a term for the new and very assertive Chinese diplomats, who use Twitter and other social media platforms to prey on any person, legal or physical, which criticizes China or the Chinese Communist Party (CCP). This aggressive Chinese diplomacy has drawn particular attention in recent times due to China’s strenuous efforts to distance itself from any association with Covid-19 or accusations of responsibility for the spread of the virus. But the phenomenon is not entirely new. Because, for years, Chinese diplomats have tended to be more and more aggressive.
China’s policy of corrupting the political class of a country, especially those that are economically fragile, is well known. Many countries in Africa, South & South East Asia and Latin America have fallen prey to these Chinese machinations and some are now neck deep in Chinese debt.
Beylik: that’s the word we don’t want to hear anymore in Tunis. Beylik, domain of the bey, vassal of the sultan. Beylik, province or Ottoman “regency”. A word that comes from the well of the centuries, a return of the historical repressed. It was furiously written in the country’s media after the unexpected visit to Tunis of Recep Tayyip Erdogan, who came to ask President Kais Saied to support a Turkish intervention in Libya in support of the ill-named “Government of National Accord” of Faiez Sarraj against General Khalifa Haftar. By opening Matmata airport to Turkish military aircraft. But yes, of course, it made sense: the tiny and strategic Tunisia could not but acquiesce to Ankara’s desires. In the spirit of the neo-Great Turk, it had to become again the vassal of the old days.