When I discovered, in early summer 2019, the testimonies of the Holocaust survivors collected by my friend Jean-Marie Montali, for the purposes of his book Nous sommes la voix des morts (« We are the voice of the dead », Le Cherche-midi, October 2020), I was reading an unpublished text by Hannah Arendt, which had just been published in the excellent collection About & Around, published by Allia editions.
It represents a very small card in the jungle of administrative recommendations issued in France on the occasion of deconfinement, but it is a huge step in the fight against communitarianism. This three-page document issued by the Ministry of National Education, under the title of “Coronavirus and the risk of communitarian withdrawal”, is at once unprecedentedly clear-sighted on the complexity of the “spectrum of radical ideas of communitarianism”, on the “techniques and ways of proceeding” of the various “radical groups” carrying out “anti-democratic and anti-republican” projects and on the “conduct to be adopted” to thwart the “separatist” aims of such groups, whether they are “communitarian, authoritarian or unequal”.
On April 23, the body of Sajid Hussain Baloch, a Pakistani national, who had been given asylum in Sweden since 2017, was found in the Fyris River, outside Uppsala. According to the Swedish police, Sajid Hussain had been last seen on March 2 boarding a train in Stockholm for Uppsala. He had been missing for nearly 2 months, and a missing report was filed with the Swedish police on March 3.
Despite the fiery war of words and threatening gesticulations promising to avenge his death, the elimination of General Qasem Soleimani, killed by an American drone on January 3, not far from Baghdad airport, is a relief for the Iranian regime! And not only for the reformist current led by President Hassan Rouhani and his Foreign Minister, Mohammad Javad Zarif.
Far from having put an end to ISIS’s existence or even its power of nuisance, the death of its self-proclaimed caliph, Abu Bakr al-Baghdadi – killed on last October 27, during an operation by American special forces in northern Syria – will accelerate two trends in the making for several months, within the new Jihadist International: the first is structural, the second one is operational.
This summer 2019 will have been the season of all extremes for Qatar.
It all began on June 20, with an investigation by the Wall Street Journal revealing that one of Al-Qaeda’s most famous silversmiths, Khalifa al-Subaiy, who was notably the financier of the “September 11 brain”, continues to carry out his activities as a “patron of terror”, protected from the high protections he enjoys within the Qatari establishment.
Then the scandals broke out.
For a long time, the Islamist branch of the Muslim Brotherhood benefited from kindness of the authorities and extensive legislation on political asylum in European countries.
A double aberration has long dominated in this respect. First of all, there is this striking semantic contradiction called “moderate Islamism”. Because, how can one be “moderate”, or even tolerant, while claiming a divine truth which is impervious to any criticism or examination of consciousness?